Posts Tagged ‘design’

The following is a re-posted article from:

Origins Science Needs Design Rehab

The following article was written by Dr John C Walton in response to an article by Richard Dawkins and Jerry Coyne which was published in the Guardian on 1 September 2005. Dr Walton’s response was sent to the Guardian on Tuesday 20 December 2005 but not published. Dr. Walton is Professor of Reactive Chemistry at St Andrews University.

Are highly accredited scientists like Professor John Walton “ignorant, stupid, insane (or wicked)” because they reject the ‘molecules to man’ view of origins? This is what Richard Dawkins would apply to scientists like him. With prestigious qualifications Professor Walton surely has a right to object! He can be found speaking on the Edinburgh Creation Group.

During the last decade a fresh, enlightening breeze has been blowing into every corner of the house that Darwin built. The enterprise promoting this sea change, known as Intelligent Design (ID), started to cohere in the mid 1990s. Lehigh University biochemist Michael Behe published his book Darwin’s Black Box in which he convincingly showed that many biological structures display “irreducible complexity”. Structures like vision cascades, cellular cilia, bacterial flagella and other “molecular machines” require many complex and coordinated molecular working parts. Behe combed the literature in search of evolutionary scenarios involving many small steps, to account for the origin of such structures, but found them few and far between and totally inadequate. For biological machines to work, all (or most) of the molecular parts are needed at once, i.e. the complexity cannot be reduced to some much simpler state. Individual component proteins, or small selections of them, do not function at all and hence the Darwinian mechanism cannot build the observed complexity by gradual selection of increasingly efficient precursors. Irreducibly complex mechanical and electronic machines offer a pertinent analogy and are known to be the products of intelligent minds taking advantage of natural laws. Consequently, Behe argued that biological machines are powerful evidence of intelligent design in biology.

At about the same time Berkeley Law Professor, Phillip Johnson, applied his relentless logic to show that the full diversity of Darwinian evolution is not supported by compelling factual evidence from palaeontology or by empirical data from biology (see his book Darwin on Trial). Most importantly, Johnson highlighted the fact that the main support for Darwinian Theory derives from its philosophical assumptions. Evolutionists see science as essentially materialist and based on philosophical naturalism. Only chance and the laws of nature are admitted as acceptable explanatory tools. Any interpretation departing from this narrow arena will automatically be rejected as non-science or worse still as superstition.

But how is it possible to decide if something has been designed or if the design is only apparent? An important step was taken by mathematician and philosopher William Dembski who established criteria for detecting design. Dembski drew attention to the fact that detecting design is already a well established scientific activity in fields such as forensic science, archaeology and cryptology. Methods employed with obvious success in these areas to distinguish criminal from accidental activity, to differentiate artefacts from natural objects and to decode messages, should also be applicable to biological structures and to events in nature. In his book The Design Inference Dembski described a general method he called “specified complexity” for identifying design and distinguishing it from the effects of natural causes. He demonstrated that systems exhibiting high complexity combined with “specification” are always produced by intelligent agents. To be “specified” an object or event must correspond to an independent pattern or dynamic sequence. An example of specification would be a dart board with a bulls eye in the centre. The bulls eye is the specified target. Randomly throwing darts is unlikely to result in hitting a bulls eye. There is something special about hitting a bulls eye in a board on a wall that is very different from throwing darts then drawing a bulls eye around them wherever they hit. The difference is that the bulls eye is specified. It turns out that nature, and particularly biology, is equivalent to a long series of bulls eyes that have all been hit by darts. When something has the property of specified complexity it is logical and rational to conclude it was designed.

Dembski, Stephen Meyer and others have applied the specified complexity criterion to biological phenomena and find good agreement with Behe’s conclusion that their origin implies intelligent design. It is especially significant that the Intelligent Design criterion enables data from across a spectrum of scientific areas to be rationalised. Physicists have discovered that the existence of life in the universe depends on a highly improbable balance of fundamental factors, often referred to as the “fine tuning of the universe” or as “anthropic coincidences”. Application of the specified design criterion to this cosmic enigma also signals intelligent design as the most likely cause.

It is apparent that this is a fresh, logical and rational way of thinking, which enables design to be detected independently of any philosophical or religious beliefs. Objective thinkers will welcome this as a way of shedding light on some of science’s most perplexing impasses. In practise Intelligent Design is growing in influence among scientists and philosophers who are willing to consider design as a third fundamental cause along with chance and natural law. On the other hand the old school of materialists, who hold that only chance and necessity are admissible causes, oppose Intelligent Design with every means their powerful establishment positions give them.

Richard Dawkins and Jerry Coyne are long-time members of this vintage group and are adamantly opposed to Intelligent Design. No surprises there! Distinguished philosopher of science Karl Popper wrote “the wrong view of science betrays itself in the craving to be right”. The intolerant tone of the article written by Dawkins and Coyne “One Side Can Be Wrong”, which appeared in the Guardian Newspaper on September 1st. 2005 is a pity, and shows an emotional and ideological attachment to their world-view has led them deeply into wrong territory. For them evolution should brook no rivals. Origins research is one of the softest sciences so proponents particularly need to avoid the craving Popper spoke of and to cultivate an impartial and objective attitude. It is worth taking time to evaluate the more coherent of the points made in the article.

One label Dawkins and Coyne immediately stick on Intelligent Design is: “There is nothing new about Intelligent Design. It is simply creationism camouflaged with a new name.” The major players in Intelligent Design science emphatically reject this assertion. Proponents of Intelligent Design regard it as a scientific research programme that investigates the effects of intelligent causes. Intelligent Design advocates such as Michael Behe and William Dembski are not young earth creationists and do not reject evolution. For Dembski the purpose of Intelligent Design is “to rehabilitate design as a mode of scientific explanation.” Meyer wrote “The question that must be asked about the origin of life is not ‘which materialistic scenario seems most adequate?’, but ‘what actually caused life to arise on the earth?’”. The specified complexity criterion for detecting design makes no appeal to sacred books and is independent of all religious authority. Phillip Johnson remarked that, “Our objective is not to impose a solution, but to open the most important areas of intellectual inquiry to fresh thinking”. Of course Intelligent Design research has important implications for creationism, but support for creationism is not its objective. Intelligent Design advocates accept evolution, but they doubt that it can do everything that Darwinists claim. Their purpose is to ‘follow the evidence wherever it leads’. This statement has become a slogan of Intelligent Design advocates, and is entirely in harmony with the open-minded attitude with which any scientific investigation should be pursued. It is important to understand that Intelligent Design is not a claim that miracles occur. Rather, it seeks to establish if design is an actual feature of the universe that cannot be duplicated by the effects of natural law and chance.

Early in their article Dawkins and Coyne say “So, why are we so sure that intelligent design is not a real scientific theory, worthy of “both sides” treatment? Isn’t that just our personal opinion? It is an opinion shared by the vast majority of professional biologists . .”. “If Intelligent Design really were a scientific theory, positive evidence for it, gathered through research, would fill peer-reviewed scientific journals. This doesn’t happen. It isn’t that editors refuse to publish Intelligent Design research.” As already mentioned, for material naturalists “real science” only admits chance and necessity as valid causes. Dawkins and the majority of his evolutionary peers automatically rule out Intelligent Design on these philosophical grounds and consider it a waste of time to evaluate the evidence. The majority of professional biologists work in institutions dedicated to evolution and its sister disciplines. Many institutes are specifically named “Evolutionary Biology” or some variant of this. The research funding, the livelihoods, the careers, the professional reputations of all these scientists depend on adherence to evolutionary orthodoxy. Objectivity on foundational questions of origins is not an option for them in these circumstances. The majority scientific opinion cannot be taken as a trustworthy yardstick for gauging the validity of Intelligent Design. In any case, Dawkins and Coyne, after making their misleading point admit that it is nonsense: “[But of course science does not proceed by majority vote among scientists.]”

It is totally unsurprising that Intelligent Design research is not reported in mainline science journals. Contrary to Dawkins and Coynes’ assertion, editors routinely refuse to publish. When Dr Richard Sternberg, editor of the Proceedings of the Biological Society of Washington, published a single paper by Cambridge educated Stephen Meyer making the case for Intelligent Design, he immediately became the subject of a closet campaign of ridicule and intimidation. “They were saying I accepted money under the table, that I was a crypto-priest, that I was a sleeper cell operative for the creationists” said Sternberg. He was advised not to attend a biological society meeting because feelings were running so high order couldn’t be guaranteed. An independent agency, the US Office of Special Counsel, examined email traffic emanating from the Smithsonian Institution, where Sternberg held a fellowship, and noted that “retaliation came in many forms … Misinformation was disseminated through the Smithsonian and to outside sources. The allegations against you were later determined to be false” (see: for Sternberg’s own restrained account of the affair). Editors are well aware of the intimidation and harassment they will face so it is small wonder they shy away from publishing articles favourable to Intelligent Design. It is ironic for Dawkins of all people to denigrate Intelligent Design because, “Its advocates bypass normal scientific due process by appealing directly to the non-scientific public and – with great shrewdness – to the government officials they elect” when these are exactly the methods he adopts himself! His main contribution to science is the series of popular books expounding his brand of evolution to the general public. In fact Dawkins is following a long line of evolutionists including Charles Darwin, Thomas Huxley and Stephen Gould all of whom have appealed directly to the non-scientific public in books and popular articles. Dawkins and Coynes’ belief that it is fine for evolutionists to appeal directly to the public, but wrong for those who disagree with them, is deeply revealing of their ultra-partisan approach.

According to Dawkins and Coyne, Intelligent Design scientists make unreasonable demands for evidence: “One side (Evolution) is required to produce evidence, every step of the way. The other side is never required to produce one iota of evidence, but is deemed to have won automatically, the moment the first side encounters a difficulty – the sort of difficulty that all sciences encounter every day, and go to work to solve, with relish.” For over a century evolutionary scientists have been promising that laboratory science will someday discover a quantifiable mechanism for evolutionary change. Scientifically rigorous explanations have also been promised for: how life originated; how the genetic code and new genetic information could arise; how complex biological organs like eyes, cilia, etc. originated; how new biological species developed from ancestral forms and why the fossil record does not show the “innumerable transitional forms” Darwin expected. Intelligent Design scientists do not denigrate the huge progress that biologists have made in understanding how smaller changes have come about, how new varieties of animals and plants are produced, i.e. microevolution in general. Evolutionists assert that the large steps to really new structures (macroevolution) are just an accumulation of smaller steps. It is very significant however, that even after all this time, verifiable laboratory evidence is completely absent, the fossil record presents major problems, and only fanciful “scenarios” are on offer. The point Intelligent Design scientists are making is that the time has now come to examine alternative explanations in which design is evaluated alongside natural causes. The relish with which scientists work in solving origins problems could be pleasantly enhanced by adding the Intelligent Design criterion to their arsenal of scientific tools.

Dawkins and Coyne believe: “Biologists, on the other hand, can confidently claim the equivalent “cinematic” sequence of fossils for a very large number of evolutionary transitions. Not all, but very many, including our own descent from the bipedal ape Australopithecus.” This claim is seriously at odds with considered opinion in the scientific literature emanating from specialists in palaeontology. For example, Kemp says “the observed fossil pattern is invariably not compatible with a gradualistic evolutionary process” (Fossils and Evolution, Oxford University Press, 1999, p. 16; see also: Carroll, Patterns and Processes of Vertebrate Evolution, Cambridge University Press, 1997, p. 8-10.) Even evolutionist icon Stephen Gould admitted: “The history of most fossil species includes two features particularly inconsistent with gradualism: 1. Stasis. Most species exhibit no directional change during their tenure on earth. They appear in the fossil record looking pretty much the same as when they disappear, morphological change is usually limited and directionless; 2. Sudden appearance. In any local area, a species does not arise gradually by the steady transformation of its ancestors; it appears all at once and fully formed.” The fossil record does not supply evidence for macroevolution. What is more, if the fossil record were really as portrayed by Dawkins and Coyne, there would have been no need for the “Punctuated Equilibria” hypothesis to have been formulated to try and explain the universal gaps.

Dawkins and Coyne keep up their courage by suggesting: “And – far more telling – not a single authentic fossil has ever been found in the “wrong” place in the evolutionary sequence. Such an anachronistic fossil, if one were ever unearthed, would blow evolution out of the water. As the great biologist J B S Haldane growled, when asked what might disprove evolution: “Fossil rabbits in the pre-Cambrian.”” This is to seriously underestimate the capacity of evolution to absorb bad news! When it comes to the fossil record, even Charles Darwin admitted that it was strong evidence against his theory and appealed to the incomplete nature of the record to try to get around this. Not surprisingly, Dawkins and Coyne also appeal to the incompleteness of the record. But appealing to fossils that have not been found, and trying to explain away those that have been found, hardly constitute strong evidence supporting Darwinism. There is a great deal of flexibility about exactly what the right evolutionary sequence is. Furthermore, geochronology is far from an exact science. Different dating methods frequently give discordant results. Samples for radioactive dating may contain contamination from younger material or from older source rock so that the classify them either as intrusive, i.e. buried at a later date by human or natural means, or they are labelled frauds. Enough doubt can always be thrown. For a recent example, consider the report by Bennett, Huddart et al. of fossil human footprints in volcanic ash near Puebla, Mexico, dated to 40,000 yr by a variety of techniques including radiocarbon analysis (“right” date can usually be found, either by “selection” from available samples or by selection from the range of dates. A nice example of this process unconsciously in action during the controversy over the date of skull KNM ER 1470 from the Lake Turkana region of Kenya is described by Roger Lewin in his book “Bones of Contention”. Nor do grossly out of place fossils like rabbits in the pre-Cambrian present any threat to evolution. Evolutionary palaeontologists “know” such fossils are impossible and therefore they always classify them either as intrusive, i.e. buried at a later date by human or natural means, or they are labelled frauds. Enough doubt can always be thrown. For a recent example, consider the report by Bennett, Huddart et al. of fossil human footprints in volcanic ash near Puebla, Mexico, dated to 40,000 yr by a variety of techniques including radiocarbon analysis which challenged evolutionary views about the timing of human entry into the Americas. No surprise that it was rapidly followed by a rebuttal from Renne et al. (Nature 2005, 438, E7) re-dating the footprints by a gigantic leap to 1.3 Myr and redefining them as “markings” caused by erosion. Although many anachronistic fossils have been found, evolution routinely shrugs them off.

Dawkins and Coyne assure us that: “In fact, the bacterial flagellum is certainly not too complex to have evolved, nor is any other living structure that has ever been carefully studied. Biologists have located plausible series of intermediates, using ingredients to be found elsewhere in living systems”; but this is largely wishful thinking. What is meant by “located”? Does this mean located in the fossil record, located in laboratories or located in the imagination? When it comes to explaining the origin of the bacterial flagellum, and similarly complex, information-rich biological organelles, evolutionary ingenuity has found little to offer, as recourse to biochemistry textbooks and journals has demonstrated. Of course, a few, short “plausible series of intermediates” for these organelles may be “located” in imaginary scenarios regarded even by their originators as incomplete and highly tentative. Scientific imagination knows no limits! But the broad picture of this area of evolution is noteworthy for the scarcity of ideas and their insubstantial character.

The oft repeated dictum “evolution is fact” has become a password ritually affirmed by orthodox Darwinians. Even distinguished academics like Dawkins and Coyne clutch this shaky prop. “The weight of the evidence has become so heavy that opposition to the fact of evolution is laughable to all who are acquainted with even a fraction of the published data. Evolution is a fact: as much a fact as plate tectonics or the heliocentric solar system.” The trouble is, the word evolution has become too ambiguous in its meaning. In many contexts “evolution” means simply change, and who would deny change in the natural world? There is indeed a large volume of evidence that microevolution happens. This is not in dispute; but neither is this the process Intelligent Design scientists are addressing. To quote Phillip Johnson “The point … is whether it (microevolution) tells us anything important about the processes responsible for creating birds, insects and trees in the first place.” All the evidence favouring evolution is of the “finch beak” kind; small variations within a known species or closely related group of species. Fossil sequences of trilobites showing size gradations are well known, as are the laboratory experiments developing fruit flies with divergent morphology. The problem is that this kind of evidence does little to advance knowledge of how trilobites or fruit flies came into existence in the first place. That evolution was supposed to be about the origin of species has become lost in a maze of trivia.

For about 150 years science has striven mightily to explain the origins of everything in terms of only chance, allied with the laws of nature. Dawkins and Coyne offer nothing new, just the same unsubstantiated assertions and unfulfilled promises that have led origins science into decades of sterile wandering. Origins science seems gripped in a mesmeric addiction to games of chance. It is now time to check into design rehab. Their article shows that Dawkins and Coyne are still in full denial. The prime objective of the Intelligent Design enterprise is to establish design as a basic cause, along with chance and natural law, and hence to advance understanding of how complex biological and other structures originated. There are hopeful signs that a new generation is recognising this as a logically sound, rational and reasonable programme.

John C Walton (St Andrews, December 2005)

Reposted from:



“In September, Oxford University Press officially releases the hardcover version of a new book by renowned philosopher Thomas Nagel at New York University. It’s a bombshell.

Already available on Kindle, Nagel’s book carries the provocative title Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. You read that right: The book’s subtitle declares that “the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False.” Nagel is an atheist who is not convinced by the positive case for intelligent design. But he clearly finds the evidence for modern Darwinian theory wanting. Moreover, he is keenly appreciative of the “iconoclasts” of the intelligent design movement for raising a significant challenge to the current scientific orthodoxy. In chapter 1, Nagel cites with favor the work of three Discovery Institute Fellows in particular:

In thinking about these questions I have been stimulated by criticisms of the prevailing scientific world picture… by the defenders of intelligent design. Even though writers like Michael Behe and Stephen Meyer are motivated at least in part by their religious beliefs, the empirical arguments they offer against the likelihood that the origin of life and its evolutionary history can be fully explained by physics and chemistry are of great interest in themselves. Another skeptic, David Berlinski, has brought out these problems vividly without reference to the design inference. Even if one is not drawn to the alternative of an explanation by the actions of a designer, the problems that these iconoclasts pose for the orthodox scientific consensus should be taken seriously. They do not deserve the scorn with which they are commonly met. It is manifestly unfair.

Refreshingly, Nagel is not taken in by one-sided efforts to evade the arguments of intelligent design proponents by stigmatizing their presumed “religious beliefs.” As Nagel points out, “the empirical arguments” offered by ID proponents “are of great interest in themselves.” It’s the evidence that matters, and it’s the evidence that demands a response.
Nagel goes on to say something that likely will really rile some defenders of Darwinian orthodoxy:

I believe the defenders of intelligent design deserve our gratitude for challenging a scientific world view that owes some of the passion displayed by its adherents precisely to the fact that it is thought to liberate us from religion. That world view is ripe for displacement….

Wow. Anyone who still believes that the weight of the evidence supports the Darwinian view, and that no rational person can doubt the Darwinian consensus, needs to read Nagel’s book.

Nagel is a Fellow of the American Academy of Arts and Sciences and recipient of the prestigious Balzan Prize for his work in moral philosophy. He has received fellowships from the National Science Foundation and the National Endowment for the Humanities, among other institutions. He is one of America’s top philosophers. Obviously, he also is a man of great courage and independence of thought.

Get ready for the book burning parties by defenders of Darwinian orthodoxy. I wouldn’t even be surprised if there is an effort to convince Oxford University Press to disown Nagel’s book. So you might want to get the book while you can.”

The very first life form on earth. What was it? What did it look like? When did it appear? How did it come to be? These are all very good questions. Questions which are usually answered with more imagination than actual science since we weren’t there to observe of course. But the biggest question has to be the “how.” It is the “how,” that plagues the scientist’s mind when it comes to the first life.

There are only two means by which the first life could have appeared: natural origins or supernatural origins. Natural origins means the life came from non-living chemicals. Supernatural origins means the life came from an Intelligent Designer, a Creator God. Now immediately science throws out supernatural origins because it is of course not natural, and therefore, in the minds of most scientists, not science. Yet science itself cannot seem to yield any satisfying answers to the origin of life on earth. If life came from non-life, this brings with it a wide variety of problems and dead ends.

The Environment Problem

As much as we understand this planet to be hospitable for life, it is only hospitable for life fitted to live on it. For example, oxygen and water are required for life to exist, but are also detrimental to the internal components of an organism.

Let us take oxygen for example: It is a poisonous gas that oxidizes organic material.[1] The only way organisms can tolerate it is because they are already capable of tolerating it, with membranes that protect oxygen from damaging internal components of the cell. Therefore there is no way the organisms could have evolved from non-living material unless protective membranes were already present to protect the vulnerable internal organelles from oxidization. What are the odds that the first life form ever just so happened to have a protective membrane already in place?

Some evolutionists argue that this is not a problem because it assumes oxygen was not present in the early atmosphere of earth, and therefore not a threat. But the evidence does not support this claim. Even earth’s oldest rocks contain evidence of formation in an oxygen rich atmosphere.[2] Atmospheric physicists believe the earth has been fully oxidized for at least 4 billion years.[3] A fairly recent article published on crystals dated to 4.4 billion years ago show heavy evidence of oxidation.[4] Additionally, oxygen is needed for life as protection from harmful UV rays which we have via from the ozone layer, which is made out of oxygen![5] If there was no oxygen UV rays would eradicate all early life forms. Biochemist and molecular biologist Michael Denton writes, “What we have is sort of a ‘Catch 22’ situation. If we have oxygen we have no organic compounds, but if we don’t have oxygen we have none either.”[6]

To get around this concern of oxidization, scientists propose life formulated in the oceans and therefore was not subjected to oxygen initially. But just as with oxygen, water is hazardous to life as well. Organic molecules would be destroyed through the process of hydrolysis (also called “water splitting”) in which water bonds between two molecules causing them to split apart.[7] Any amino acid trying to form a protein would have its bond broken in a short matter of time. The US National Academy of Sciences confirms, “In water, the assembly of nucleosides from component sugars and nucleobases, the assembly of nucleotides from nucleosides and phosphate, and the assembly of oligonucleotides from nucleotides are all thermodynamically uphill in water. Two amino acids do not spontaneously join in water. Rather, the opposite reaction is thermodynamically favored at any plausible concentrations: polypeptide chains spontaneously hydrolyze in water, yielding their constituent amino acids.”[8] Physicist Richard Morris concurs, “… water tends to break chains of amino acids. If any proteins had formed in the ocean 3.5 billion years ago, they would have quickly disintegrated.”[9] Thus, the first life form would have needed a protective membrane already in place to protect it from oxygen and water. Yet, where did this membrane come from?

Additionally, the cytoplasm of living cells contain essential minerals of potassium, zinc, manganese and phosphate ions. If cells manifested naturally, these minerals would need to be present nearby. But marine environments do not have widespread concentrations of these minerals.[10] This has lead researchers to propose that life originated not in oceans, and not in locations exposed to oxygen, but instead in geothermal pools, geysers and mudpools, much like the primordial soup Darwin proposed. Yet all these geothermal features have one thing in common: They are incredibly acidic.[11] They also tend to be very hot, which would destroy many vital amino acids.[12] How did the cell develop protection from this acidity and from this heat? Without such protection initially it could have never come together.

Some speculate that natural selection of non-living chemicals provided such protective features. This is, however, a common error some scientists make in this arena when they propose natural selection occurred for these protective systems to be in place. As Chemist Dr. Jonathan Sarfati points out, “…when it comes to the origin of first life, natural selection cannot be invoked, because natural selection is differential reproduction. That is, if it worked at all, it could only work on a living organism that could produce offspring. By its very definition, it could not work on non-living chemicals. Therefore, chance alone must produce the precise sequences needed, so these simulations do not apply.”[13]

A significant problem with proposing life arose spontaneously via natural means is that in order to do so, the components of the cell would have to be naturally nearby. In other words, the cell’s chemical makeup would have to be harmonious with the environment’s chemical make up. UniversityCollegeof Londonbiochemist Nick Lanepoints out the problem with this, “To suggest that the ionic composition of primordial cells should reflect the composition of the oceans is to suggest that cells are in equilibrium with their medium, which is close to saying that they are not alive. Cells require dynamic disequilibrium — that is what being alive is all about.”[14] This is a tough fact to accept, but undoubtedly true. How could the first life form have naturally manifested via chemical means with a chemical make up so different and unique from the environment it is within?

The Homochirality Problem

Moving forward brings forth a new set of problems when amino acids are discussed. Often amino acids are discovered in locations where it is suggested they are naturally produced (like being found in meteorites). When this happens there is usually a hype of excitement over uncovering the source of the origin of life via natural means. But simply having amino acids around doesn’t solve the origin of life problem. There is an issue of handedness with amino acids. Out of the twenty amino acids used for life, the atoms that build them formulate two different shapes; right handed and left-handed amino acids. Just like a human hand, they’re slightly different. Your thumb is on the left side on one hand, but on the right side on the other. Amino acids are likewise mirror images of each other and are therefore called chiral.

But this creates a problem. Just like hands clasping together, right and left handed amino acids want to bond, canceling each other out. Yet, the amino acids found in proteins are 100% left handed, where as right handed amino acids are never found in proteins![15] Research indicates that right handed amino acids could never form a functioning protein. The fact that only left handed amino acids can create life is called homochirality. Yet any natural process of creating amino acids would create and equal amount of both left handed and right handed amino acids called racemates.[16]


One of the most influential chemist/biochemists of the 20th century, Linus Pauling, writes, “This is a very puzzling fact… All the proteins that have been investigated, obtained from animals and from plants from higher organisms and from very simple  organisms- bacteria, molds, even viruses- are found to have been made of L-amino acids.”[17] This is puzzling of course because what natural process only produces one type of amino acid, and not the other amino acid detrimental to life? The late Robert Shapiro, professor emeritus of chemistry at New York University writes, “The reason for this choice [only L-amino acids] is again a mystery, and a subject of continued dispute.”[18] Biochemist and head of the Department of Nuclear Medicine and Director of Clinical Research at the Singapore General Hospital, Dr. Aw Swee-Eng, is more direct on the subject, “The logical conclusion from these considerations is a simple and parsimonious one, that homochirality and life came together. But evolutionary lore forbids such a notion. It claims to explain how life began, but on the profound issue of life’s “handedness” there is no selective mechanism that it can plausibly endorse.”[19]

The Concept of Information

One factor that is sometimes left out in origin of life talks, that is in my opinion, critical, is the concept of information. All living organisms contain within their DNA information, and not just a little, but a lot! Former physics professor and director of information processing at the Instituteof Physicsand Technology in Braunschweig Germany, Dr. Werner Gitt, writes, “The highest known (statistical) information density is obtained in living cells, exceeding by far the best achievements of highly integrated storage densities in computer systems.”[20] This information leads to highly efficient bio-machinery in our cells that complete a vast array of functions. Every biological function that occurs can be traced back to proteins from genes from reading and transcribing RNA that receives the instructions from the information stored in DNA. It doesn’t simply just happen. It is an immensely complex, sophisticated and detailed process occurring non-stop and very rapidly. In fact, the average cell produces a protein through these processes every four minutes.[21]

Any theory or hypothesis to how life originated naturally must take the source of this information into account. Yet, none can be found. Gitt writes, “There is no known law of nature, no known process and no known sequence of events which can cause information to originate by itself in matter.”[22] Biologist Dr. Raymond Bohlin writes, “DNA is information code… The overwhelming conclusion is that information does not and cannot arise spontaneously by mechanistic processes. Intelligence is a necessity in the origin of any informational code, including the genetic code, no matter how much time is given.”[23] Philosopher of Science and founder of the Discovery Institute, Dr. Stephen Meyer, writes, “Our uniform experience affirms that specified information-whether inscribed hieroglyphics, written in a book, encoded in a radio signal, or produced in a simulation experiment-always arises from an intelligent source, from a mind and not a strictly material process.”[24]

Thus, we are left with no natural method or process by which non-living chemicals can produce the informational code found in every life form that as ever existed. Biologist, Chemist and Physiologist Dr. Gary Parker writes, “Imagine that you have just finished reading a fabulous novel. Wanting to read another book like it, you exclaim to a friend, ‘Wow! That was quite a book. I wonder where I can get a bottle of that ink?’ Of course not! You wouldn’t give the ink and paper credit for writing the book. You’d praise the author, and look for another book by the same writer. By some twist of logic, though, many who read the fabulous DNA script want to give credit to the ‘ink (DNA base code) and paper (proteins)’ for composing the code.”[25]

Not Enough Time

With all things considered, many scientists try to jettison out the first life dilemma with the “time” argument. The argument being that given enough time anything can happen! Even the impossible…

The late Nobel prize winning scientist George Wald once wrote, “However improbable we regard this event [evolution], or any of the steps which it involves, given enough time it will almost certainly happen at least once… Time is in fact the hero of the plot… Given so much time, the ‘impossible’ becomes possible, the possible probable, the probable virtually certain. One has only to wait; time itself performs the miracles.”[26]

Now let us logically think about this. Given enough time, anything is possible? First, I feel pressed to point out that there is something irrational in saying that because something is possible, it will occur. Or anything that can happen, will happen. It is possible that in flipping a coin every minute for fifty years you will get heads every time and never tails… but that doesn’t mean it will happen if you tried. Regardless, the notion that given enough time anything can happen is hardly scientific in my opinion, because it flies in the face of observational science. For example, the Law of Biogenesis which firmly points out that life has only been observed coming from existing life, never from non-life. There is also cell theory, which states that cells arise from pre-existing cells. Regardless of the amount of time tacked onto the issue, the law cannot change, and the dimension of time has no characteristic capable of changing this law.

Let us take for example a chair placed in a room. The chair remains in the room for one hundred years, then a thousand years, and eventually billions of years. At any point would that chair become organic or “living” in anyway? Of course not. It would remain just a chair forever. Why? Because there is nothing inherent in non-living molecules that drive them to arrange themselves into living structures. If there were, they’d be doing so to this day at an observable rate. Such is not the case. Life comes from life, and non-life remains non-life everyday.

Another flaw in this argument is the amount of time in question. Such statements like Wald’s seem to have at least a small degree of plausibility in perhaps an infinite time scenario, but time is not infinite. It definitely had a starting point. A starting point which conventional scientists place at 12 to 14 billion years ago. That is a major constraint on how long time is allowed to work its magic. Cosmologist Dr. Hugh Ross writes, “When it comes to the origin of life, many biologists (and others) have typically assumed that plenty of time is available for natural processes to perform the necessary assembly. But discoveries about the universe and the solar system have shattered that assumption. What we see now is that life must have originated on earth quickly.”[27]

This constraint worsens though because conventional geology and biology places the first life forming 3.5 billion years ago, and the earth is only supposedly 4.5 billion years old. So from a naturalist’s or uniformitarian’s point of view there was a billion years from the time earth was formed to the first fossil evidence of life, from which life is said to have manifested. A billion years is a significant time constraint.

Yet, the time constraint worsens further. From a conventional scientist’s perspective adhering to the nebular hypothesis of sun and planet formation, time is further restricted. The first millions of years would have been one of intense meteorite bombardment of earth as the solar system was forming. These intense meteorite bombardments would have eradicated any chance of life forming on earth. By the time these impacts are calculated to have ceased and the time of the first life forms appearing in the fossil record we’re left with a 10 million year gap.[28] That is an enormous time constraint. Additionally, some scientists propose this time frame was shorter because of the “faint sun paradox.” Namely, that the sun was 20 to 30% less luminous when it first existed, creating a very cold inhospitable world.[29] This makes it difficult to apply Ward’s philosophy of an abundance of time making the impossible possible because there is, for lack of a better phrase, hardly any time at all…

In fact, Nobel Prize winning cytologist and biochemist Christian de Duve states, “It is now generally agreed that if life arose spontaneously by natural processes—a necessary assumption if we wish to remain within the realm of science—it must have arisen fairly quickly, more in a matter of millennia or centuries, perhaps even less.”[30] So much for having all the time in the world.

Lastly, I do feel it is necessary to point out the entropy dilemma when it comes to time. The more time that elapses the higher the entropy, so if anything more time doesn’t make anything possible, but in fact, decreases the potential of anything to happen. As biochemist Dr. Royal Truman writes, “The claim that, with time, anything is possible, including the creation and perpetuation of life, is not based on any scientific principle. Rather, the opposite is true: complex and improbable structures of any kind tend to disintegrate over time.”[31] Sarfati agrees, “Long time periods do not help the evolutionary theory if biochemicals are destroyed faster than they are formed.”[32]

Panspermia; DNA astronauts

The difficulty with life spontaneously arising via chemical means is such a problematic concept that it lead Nobel Prize winner and DNA founder Francis Crick to instead postulate that life originated someplace else and traveled to earth via meteorite or space craft.[33] He admits, correctly, that this does not solve the origin of life problem, but merely pushes it back to another location, but that is precisely the point. He proposes that another life bearing planet may have had a slightly different environment more hospitable for the natural chemical means for life to originate.[34] This theory relies on the hypothetical existence of other such life bearing planets to which there is no scientific evidence of, period.

There is additionally a whole host of other problems with Panspermia. How do living cells survive an arduously long space flight on a meteorite? Let us not forget how far away the nearest star is much less the nearest hypothetical life bearing planet. Think of how difficult it would be to create and engineer a capsule to keep living cells alive for thousands of years of space flight, yet a random natural meteorite is capable of doing the job? DNA would have succumb to radiation exposure over such a long period of time in space flight. How did the DNA withstand the lethal radiation? So, these same cells that defied death in thousands (if not millions) of years of freezing space exposed to lethal radiation then somehow survived a scorching hot entry into earth’s atmosphere to reproduce on earth’s surface? As chemist Russell Grigg puts it, “All in all, interstellar space travel for living organisms is sheer wishful thinking.”[35]

What about contamination? Many of the meteorites found on earth claimed to have evidence of microbial life could just have easily had been contaminated with microbial life after they landed. Contamination is the number one reason why all these claims have been rejected actually.

To get around these concerns, many scientists instead believe meteorites and comets didn’t have life per se, but had the building blocks of life on them. But this circles back around to the original reason why panspermia was imagined in the first place. The building blocks of life were already present on earth. Adding more to the mix via meteorites doesn’t in anyway increase the likelihood of life arising via chemical means anyways. Ross brings up another good point, “Though comets, meteorites partly composed of carbon, and interplanetary dust particles may carry some prebiotics, they carry far too few to make a difference. In fact, with every helpful molecule they bring, come several more that would get in the way- useless molecules that would substitute for the needed ones.”[36] Life developing from nonliving chemicals is hard enough to prove, but suggesting life was seeded by meteorites from hypothetical life elsewhere in the universe is flat out impossible to prove. Yet, likewise, impossible to disprove… and so many cling to this notion to avoid a supernatural cause.

From Bolts to Boeing 747s

Many scientists additionally fail to properly distinguish the building blocks of life and living organisms themselves. Parker writes, “The pyramids are made of stone, but studying the stone does not even begin to explain how the pyramids were built. Similarly, until evolutionists begin to explain the origin of the ‘orderly mechanism,’ they have not even begun to talk about the origin of life.”[37]Just as there is a huge void between the bolts and small parts of a 747 to them actually all being carefully assembled into a fully functioning 747, likewise, the simple building blocks of life are organized in an immensely complex way in even the most primitive of organisms.

Hoyle writes of this airplane analogy, “What are the chances that a tornado might blow through a junkyard containing all the parts of a 747, accidentally assemble them into a plane, and leave it ready for take off? The possibilities are so small as to be negligible even if a tornado were to blow through enough junkyards t fill the whole universe!”[38] Botanist Alexander Williams states, “There is an unbridgeable abyss below the autopoietic hierarchy, between the dirty, mass-action chemistry of the natural environment and the perfect purity, the single-molecule precision, the structural specificity, and the inversely causal integration, regulation, repair, maintenance and differential reproduction of life.”[39]

According to molecular biophysicist Harold Morowitz If you were to take a living cell, break every chemical bond within it so that all you are left with is the raw molecular ingredients, the odds of them all reassembling back into a cell (under ideal natural conditions) is one chance in 10100,000,000,000.[40] Additionally, Morowitz assumed all amino acids were bioactive when calculating these odds.[41] But only twenty different types of amino acids are bioactive, and of those, only left handed ones can be used for life. This further worsens the odds… And with odds like that, time is completely irrelevant because no amount of time could surpass before such an impossible miracle occurred naturally.

Non-theists counter argue that life was not necessarily as complex in the beginning as it is today. Therefore, the odds of a less complex form of life spontaneously assembling are much more probable. The problem with this counter argument is that the earth 3.5 billion years ago was supposedly hardly different at all (environment and atmosphere-wise) than earth today. Meaning the bare necessities required for life to exist on earth today were the same in the past, which is that of great complexity. Additionally minimum complexity presents its own problems in that minimally complex organisms require other larger organisms to survive and are not capable of surviving individually. Thus the first life and its subsequent offspring would have had to have been able to survive independently which requires sophisticated biological features.

Astronomer Michael Hart calculated the odds of DNA spontaneously generating with 100 specific genes (what he declared to be the minimum possible for life) in the most unrealistic yet optimistic conditions over the course of ten billion years. The odds? One in ten to the negative three thousandth power (10-3,000).[42] The time it would take for 200,000 amino acids to come together by chance to create one human cell would be 293.5 times the estimated age of earth of 4.6 billion years.[43] The Director of Physics and Astronomy at the University of Delaware, Dermott Mullan, calculates that the odds of RNA assembling into a primitive cell over the course of an optimistic 1 billion years is one in 1079.[44] Material scientist Dr. Walter Bradley and Chemist Dr. Charles Thaxton calculated that the probability of amino acids forming just one protein is 4.9 x 10-191.[45] The odds of amino acids coincidentally being in the precise order and folds required to make the all the enzymes required for life is 10-650.[46] These are all horrible odds for a natural origin of life. Then consider that these statistics are independent of each other; the DNA would have to spontaneously generate, amino acids randomly together to form proteins in a cell, RNA assembling into a cell, etc. It is hard to accept with these odds, that anything that can happen did happen.

The Reproduction Puzzle

The late philosopher Anthony Flew, an ex-atheist, spoke of many of the philosophical troubles he had with the natural origins for life. One of which that was of great concern was reproduction. Life evolving from non-life is already such a statistical impossibility, but if it did happen, this first life would have to be able to reproduce and replicate itself. Information encoded DNA capable of driving life derived from non-living chemicals is already an absurd concept, but to contain information for replication and overall reproduction is astounding. This is from a philosophical standpoint, perplexing. It is too perfect and too coincidental that the very first life, already an impossibility, just so happened to also be able to duplicate itself. Such ability has “design” written all over it, not “chance.”

Error Protection

Even the most primitive cells today have multiple checkpoints in place to protect against errors. Cells have DNA checkpoints, where cell function momentarily pauses for special proteins to repair damaged DNA. There is an apoptosis checkpoint right before mitosis begins where specialized proteins called survivins run a “diagnostics” to determine whether the cell will proceed with mitosis or die through apoptosis. A spindle assembly checkpoint ensures chromosomes are properly bound together. Telomeres burn like fuses every time a cell divides. Once a telomere becomes too short, the cell stops dividing, usually maxing out at fifty divides.[47]  This feature controls cell division. Failure for these mentioned checkpoints to operate leads to a whole host of diseases, most notably cancers.[48]

So how did the first cell protect against errors when it reproduced? Such a capability could not have evolved, because such a capability would have been needed right from the very beginning. Without such a feature, all subsequent life would contain error-prone genetics and would not be able to function or reproduce. Mullan, points out, “A cell formed under these conditions [naturally] would truly be subject to serious uncertainties not only during day to day existence but especially during replication. The cell could hardly be considered robust.”[49] In order to maintain healthy function and reproduction, the first cell would have already needed these specialized checkpoints to guard against errors. The cells could not afford to wait thousands or millions of years for them to evolve. If they did, we wouldn’t be here.

Simultaneous Presence

In order to have fully functioning life at even the most basic kind, functioning RNA, DNA and proteins must be present. Remove any one of these from the picture and life can’t function. For example, transcription, translation and DNA replication all require systems already in place to occur. These functions could not simply have evolved because life requires them in place to begin with. As Ross states, “Thus, for life to originate mechanically, all three kinds of molecules [DNA, RNA, and proteins] would need to emerge spontaneously and simultaneously from organic compounds. Even the most optimistic of researchers agree that the chance appearance of these incredibly complex molecules at exactly the same time and place was beyond the realm of natural possibility.”[50]

Though biologists point out that some RNA has been found to act as enzymes or catalysts to perform functions that DNA or a protein would normally do, this has lead many scientists to propose that all one needs is the spontaneous generation of RNA, and it would take care of the rest. Problems with this theory is that the RNA studied to reveal these abilities was very limited, and could not account for the vast functioning seen in DNA and proteins overall. Furthermore, in order for RNA to function this way it would have to contain just as much information as the DNA and protein itself, so the issue of complexity in even the earliest life isn’t solved with RNA either. Molecular Biologist and professor at the Scripps Research Institute, Dr. Gerald F. Joyce writes, “The most reasonable interpretation is that life did not start with RNA … The transition to an RNA world, like the origins of life in general, is fraught with uncertainty and is plagued by a lack of relevant experimental data. Researchers into the origins of life have grown accustomed to the level of frustration in these problems …”[51]


Biologist Jonathan Wells just about sums it up, “So we remain profoundly ignorant of how life originated.”[52] Earth Scientist Casey Luskin writes, “It’s time for a little reality check here: origin-of-life theorists need to explain how a myriad of complex proteins and features arose and self-assembled into a self-replicating life-form by unguided processes, but they are still scraping for mechanisms to explain how an inert primordial soup of organic molecules could have arisen in the first place.”[53] Hoyle writes, “If there were some deep principle that drove organic systems towards living systems, the operation of the principle should easily be demonstratable in a test tube in half a morning. Needless to say, no such demonstration has ever been given. Nothing happens when organic materials are subjected to the usual prescription of showers of electrical sparks or drenched in ultraviolet light, except the eventual production of a tarry sludge,” and “As biochemists discover more and more about the awesome complexity of live, it is apparent that its chances of originating by accident are so minute that they can be completely ruled out. Life cannot have arisen by chance.”[54] Physicist and Information Theorist Dr. Hubet Yockey writes, “The origin of life by chance in a primeval soup is impossible in probability in the same way that a perpetual machine is in probability. The extremely small probabilities calculated… are not discouraging to true believers . . . [however] A practical person must conclude that life didn’t happen by chance.”[55]

Yockey then goes further to add, “The history of science shows that a paradigm, once it has achieved the status of acceptance (and is incorporated in textbooks) and regardless of its failures, is declared invalid only when a new paradigm is available to replace it. Nevertheless, in order to make progress in science, it is necessary to clear the decks, so to speak, of failed paradigms. This must be done even if this leaves the decks entirely clear and no paradigms survive. It is a characteristic of the true believer in religion, philosophy and ideology that he must have a set of beliefs, come what may… Belief in a primeval soup on the grounds that no other paradigm is available is an example of the logical fallacy of the false alternative. In science it is a virtue to acknowledge ignorance. This has been universally the case in the history of science… There is no reason that this should be different in the research on the origin of life.”[56] Biochemist and head of the Department of Nuclear Medicine and Director of Clinical Research at the Singapore General Hospital, Dr. Aw Swee-Eng, concludes, “The available evidence from the field and the laboratory is not amicable to the theory that life began with the accidental assembly of a self-replicating molecule.”[57]

As it has been clearly demonstrated, there are a wide variety of blockades standing in the way of a natural origins answer for the first life, and no definitive solution has been reached nor can be confidently expected to be reached in the future. Yet, the other option, supernatural origins, is not subject to such obstacles. In fact, every problem a natural origin faces can be satisfactorily answered via supernatural origins. Though many scientists will not appeal to super natural intervention on the grounds that it is not science, and merely a “cut and run” for those who are too impatient to wait for future researchers to provide an adequate natural origins argument.

In response to that notion, Denton answers, “The almost irresistible force of the analogy has completely undermined the complacent assumption, prevalent in biological circles over most of the past century, that the design hypothesis can be excluded on the grounds that the notion is fundamentally a metaphysical a priori concept and therefore scientifically unsound. On the contrary, the inference to design is a purely a posteriori induction based on a ruthlessly consistent application of the logic of analogy. The conclusion may have religious implications, but it does not depend on religious presuppositions.”[58] Therefore, adhering to supernatural cause through rational deduction with proper observational science as support cannot be considered unscientific. Additionally, such a conclusion should not be considered a “cut and run” if the problems faced by natural origins can never be solved via natural means. What discovery (or discoveries) could solve the information, reproduction, environment, homochirality problems?

Physicist H. S. Lipson writes, “If living matter is not, then, caused by the interplay of atoms, natural forces, and radiation [i.e., time, chance, and chemistry], how has it come into being? I think, however, that we must go further than this and admit that the only acceptable explanation is creation.”[59] Parker writes, “In a novel, the ink and paper are merely the means the author uses to express his or her thoughts. In the genetic code, the DNA bases and proteins are merely the means God uses to express His thoughts. The real credit for the message in a novel goes to the author, not the ink and paper, and the real credit for the genetic message in DNA goes to the Author of Life, the Creator…”[60] Medical pathologist David Demick, M.D., concludes, “Thousands of experiments, and all of the recently gained knowledge of molecular biology and genetics, have only served to strengthen the most fundamental law of biology, laid down by Virchow over a century ago: ‘omni cellules e cellules’ (all cells come from other cells), also known as the Law of Biogenesis. Life only comes from life. This was the law established by the Author of Life, Who is the Way, the Truth, and the Life—Jesus Christ.”[61] Griggs concludes, “Life is bristling with machinery, codes and programs, which are not an inherent property of the material substrate (the information for their construction having been passed on during reproduction). No observation has ever shown such information-bearing structures arising spontaneously. The obvious inference from science, as well as the obvious implications of Scripture, is that the original creation of living things involved the very opposite of chance, namely, the imposition of external intelligence on to matter by an original Designer or Creator.”[62]

So we’re left with a choice. Supernatural or natural? One answers all these problems, the other does not. You can hold out for a natural answer if you wish, but I would rather side with a sure thing. Logically, an Intelligent Designer, a God, is in my opinion, the only rational explanation behind the first life.

[1] Ward, P. & Brownlee, D., (2000) Rare Earth, Copernicus:New York,NY, pp. 245.

[2] Clemmey, H. & Badham, N., (1982) “Oxygen in the Atmosphere: An Evaluation of the Geological Evidence,” Geology, 10:141.

[3] Thaxton, C.B., Bradley, W.L., & Olsen, R.L., (1984) The Mystery of Life’s Origin: Reassessing Current Theories, Philosophical Library:New York,NY, pp. 69-98.

[4] Trail, D., Watson, B.E., & Tailby, N.D., (December 2011) “The Oxidation State of Hadean Magmas and Implications for Earth’s Early Atmosphere,” Nature, 480: pp. 79-82.

[5] Riddle, M., (2008) “Can Natural Processes Explain the Origin of Life?” as written in Ken Ham’s The New Answers Book 3, Master Books:Green Forest,AR, pp. 66.

[6] Denton, M., (1985) Evolution: A Theory in Crisis, Alder & Alder:Bethesda,MD, pp. 261.

[7] Riddle, M., (2008) “Can Natural Processes Explain the Origin of Life?” as written in Ken Ham’s The New Answers Book 3, Master Books:Green Forest,AR, pp. 66.

[8] As quoted in Casey Luskin’s “More News Sources Admit the ‘Mystery’ of Life’s Origin,” (February 2012)

[9] Morris, R., (2002) The Big Questions, Times Books/Henry Holt:New York,NY, pp. 167.

[10] Switek, B., (February 2012) “Debate Bubbles Over the Origin of Life,”

[11] Switek, B., (February 2012) “Debate Bubbles Over the Origin of Life,”

[12] Sarfati, J., “15 Loopholes in the Evolutionary Theory of the Origin of Life,”

[13] Sarfati, J., (2002) Refuting Evolution 2, Master Books:Green Forest,AR, pp. 157.

[14] As quoted in Brian Switek’s  “Debate Bubbles Over the Origin of Life,” (February 2012)

[15] Riddle, M., (2008) “Can Natural Processes Explain the Origin of Life?” as written in Ken Ham’s The New Answers Book 3, Master Books:Green Forest,AR, pp. 67.

[16] Ashton, J., (2000) In Six Days, Master Books:Green Forest,AR, pp. 82.

[17] Pauling, L., (1970) General Chemistry, 3rd Ed., W.H. Freeman & Co.:San Francisco,CA, pp. 774.

[18] Shapiro, R., (1986) Origins: A Skeptic’s Guide to the Creation of Life on Earth, Summit Books:New York,NY, pp. 86.

[19] Swee-Eng, A., “The Origin of Life; a Critique of Current Scientific Models,”

[20] Gitt, W., “Dazzling Design in Miniture: DNA Information Storage,”

[21] Parker, G., (January 1994) “The Origin of Life: DNA and Protein,”

[22] Gitt, W., (2006) In The Beginning Was Information, Master Books:Green Forest,AR.

[23] Lester, L. & Bohlin, R., (1989) The Natural Limits To Biological Change, Probe Books:Dallas,TX, pp. 157.

[24] Meyer, S., (2009) Signature in the Cell, Harper Collins:New York,NY, pp. 347

[25] Parker, G., (January 1994) “The Origin of Life: DNA and Protein,”

[26] Wald, G., (1954) “The Origin of Life,” Scientific American, 191 no. 2:48.

[27] Ross, H., (1994) The Creator and the Cosmos, Navpress:Colorado Springs,CO, pp. 137.

[28] Ross, H., (1994) The Creator and the Cosmos, Navpress:Colorado Springs,CO, pp. 138.

[29] Mullan, D., “Probabilities of Randomly Assembling a Primitive Cell on Earth,”

[30] Duve, C., (September-October 1995) “The Beginnings of Life on Earth,” American Scientist, pp. 428.

[31] Truman, R., (December 2001) “The Fish in the Bathtub,” Creation

[32] Sarfati, J., “15 Loopholes in the Evolutionary Theory of the Origin of Life,”

[33] Morris, J.D., “How Did Life Originate?”

[34] Crick, F., (October 1981) “The Seeds of Life,” Discover Magazine

[35] Grigg, R., (September 2000) “Did Life Come to Earth From Outerspace?” Creation, 22:(4), pp. 42

[36] Ross, H., (1994) The Creator and the Cosmos, Navpress:Colorado Springs,CO, pp. 138-139.

[37] Parker, G., (January 1994) “The Origin of Life: DNA and Protein,”

[38] As quoted in Paul E. Little’s Know Why You Believe, 4th Ed., InterVarsity Press:Downers Grove,IL, pp. 26.

[39] Williams, A., (August 2007) “Life’s Irreducible Structure- Part 1: Autopoiesis,” Journal of Creation, 21:(2) pp. 115.

[40] Shapiro, R. (1986) Origins: A Skeptic’s Guide to the Creation of Life on Earth, Summit Books:New York,NY, pp. 128.

[41] Ross, H., (1994) The Creator and the Cosmos, Navpress:Colorado Springs,CO, pp. 141.

[42] Hart, M. H. (1990) “Atmospheric Evolution, the Drake Equation, and DNA: Sparse Life in an Infinite Universe,” Physical Cosmology and Philosophy, MacMillan:New York,NY, pp. 264.

[43] Little, P.E., (2000) Know Why You Believe, 4th Ed.,InterVarsity Press:Downers Grove,IL, pp. 26.

[44] Mullan, D., “Probabilities of Randomly Assembling a Primitive Cell on Earth,”

[45] Thaxton, C., Bradley, W., & Olsen, R., (1984) The Mystery of Life’s Origins: Reassessing Current Theories, Philosophical Library:New York,NY, pp. 80.

[46] Sarfati, J., “15 Loopholes in the Evolutionary Theory of the Origin of Life,”

[47] Lewis, R., (2008) Human Genetics; Concepts and Applications, 8th Ed., McGraw Hill:New York,NY, Pp. 30-31.

[48] Lewis, R., (2008) Human Genetics; Concepts and Applications, 8th Ed., McGraw Hill:New York,NY, Pp. 355.

[49] Mullan, D., “Probabilities of Randomly Assembling a Primitive Cell on Earth,”

[50] Ross, H., (1994) The Creator and the Cosmos, Navpress:Colorado Springs,CO, pp. 142.

[51] Joyce, G.F.,  (1989) “RNA Evolution and the Origins of Life,” Nature 338: pp. 222-223

[52] Wells, J., (2000) Icons of Evolution, Regnery Publishing:WashingtonD.C., pp. 24.

[53] Luskin, C., (February 2012) “More News Sources Admit the ‘Mystery’ of Life’s Origin,”

[54] Hoyle, F., (1983) The Intelligent Universe, Michael Joseph:London, pp. 251.

[55] Yockey, H.P., (1992) Information Theory and Molecular Biology, CambridgeUniversity Press:UK, pp. 257.

[56] Yockey, H.P., (1992) Information Theory and Molecular Biology, CambridgeUniversity Press:UK, pp. 336.

[57] Swee-Eng, A., “The Origin of Life; a Critique of Current Scientific Models,”

[58] Denton, M., (1986) Evolution: A Theory in Crisis,3rd Ed., Alder & Alder, pp. 341.

[59] Lipson, H. S., (May 1980) “A Physicist Looks at Evolution,” Physics Bulletin, pp. 138.

[60] Parker, G., (January 1994) “The Origin of Life: DNA and Protein,”

[61] Demick, D., (December 2000) “Life From Non-Life… or Not?” Creation 23:1 pp. 41.

[62] Grigg, R., (December 1990) “Could Monkeys Type the 23rd Psalm?” Creation 13:1 pp. 34

Have you ever heard that no two snowflakes are alike? Is this true? Well both yes and no. There are actually two types of snowflakes; the smaller hexagonal snowflakes and the larger star shaped crystals. Between the two, the smaller hexagonal flakes are often very similar in appearance. However, the larger star-shaped crystals are where we find the incredible uniqueness in each snow flake.[1] Each crystal can have up to 100 different features meaning there are up to a mind blowing 10158 number of possible combinations.[2] That’s more combinations than there are atoms in the entire universe!

As wonderful and interesting as these beautiful snowflakes are, they believe it or not, have played a part in the evolution/creation debate. How so? Well evolutionists use the intricate complexity of snowflake crystal formation to prove that “something can come from nothing.” Which is precisely what evolution requires in order to be the true cause of our origins. Is this a good argument though? Do they have a point? The only way to know is to first understand how snowflake crystals form these complex designs.

Ice is of course made of water (H2O). H2O molecules are bent with positive and negative charged ends. When they get cold enough to freeze they come together at odd angles to form hexagonal (six-fold) shapes.[3] CO2 molecules by contrast are linear shaped molecules, so when they freeze to form dry ice, they come together to form cubic crystals. As H2O crystals form, temperature, altitude and humidity influence the shapes they become. This appears to be order from disorder. So evolutionists claim that just as simple water molecules can form such complex larger forms, than simple molecules could have accidently come together to form more complex structures like a living cell.[4]

As you can see, the angular shape of an H2O molecule, causes hexagonal shapes when it freezes (bonds).

This is quite a stretch though. Snowflake crystals are a far cry from a living cell. Ice crystals are merely structures formed by collective of angular shaped molecules, like a building made of bricks. Ice crystals form by the removal of heat and evolutionists believe life arose from the addition of heat. Two completely different processes.  Information-wise the snowflake structures contain no more information than the H2O molecules they’re made from. Life on the other hand requires the emergence and gain of information in order to take form. That’s essentially what life is; information (in code) that allows for order, function and reproduction of itself. A living cell’s “order” of molecules is incredibly precise and detrimental if slightly altered, whereas a snowflake can’t be considered ordered since its shapes have no real function and vary in trillions of different ways every time they form. The living cell’s molecules are encoded to remain functional and operational, where as water freezes differently every time with no encoded information to tell it exactly which particular way to form.

Here’s something else to consider. Water forms snowflakes naturally in cold and so it commonly happens 24/7 around the clock everywhere around the world. If life arising from molecules was such a natural occurrence, how come it has never been observed happening, ever? If it was just as natural as snow crystals we’d be able to witness and document life arising from non-life to this very day… but we unfortunately do not. You can stick the raw ingredients of DNA into a test tube and shake it, heat it up, freeze it, etc they’ll never form into a DNA chain. But you can take the raw ingredients of snow (water), send it through a cold weather system and now you got snowflakes. In conclusion, they’re not comparable, sorry.

As one evolutionist even admitted, “One could almost convince oneself that snowflakes constitute a demonstration of supernatural power.”[5] Hmmm… maybe he should convince himself.

[3] Vardiman, L., Microscopic masterpieces: discovering design in snow crystals, Institute for Creation Research, 1 Dec 2007;

[4] Bailey, D., Evolution and Probability, Report of National Center for Science Education 20(4), 2001.

[5] Bailey, D., Evolution and Probability, Report of National Center for Science Education 20(4), 2001.